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II&M successfully attended the ISNA convention and had engaging discussions from the 1st to the 4th of September.
Announcing Final Cohort: 'Introduction to the Field of Islamic Bioethics' Course Starts in September! Enjoy 50% off using the 'BIOETHICS50' Code.
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A greater proportion of Muslim physicians confront discrimination at work.
  • In 2013, 19% of participants reported sometimes experiencing religious discrimination in the workplace, while 5% reported often or always encountering discrimination during their careers.
  • In 2021, 41% of participants reported sometimes experiencing religious discrimina­tion in the workplace, while 12% reported often or always experiencing discrimination.

A similar increase was seen in a question about participants’ current workplace:

  • In 2013, 14% of participants reported currently experiencing religious discrimination at work.
  • In 2021, 36% of participants reported currently experiencing discrimination at work.
Muslim physicians increasingly perceive that they have been passed over for professional advancement because of their religious identity.
  • In 2013, 24% of participants reported they have been passed over for professional advancement because of their religion.
  •  In 2021, 57% of participants reported that they have been passed over for professional advancement because of their religion.

In 2013, 24% of participants reported they have been passed over for professional advancement because of their religion.

In 2021, 57% of participants reported that they have been passed over for professional advancement because of their religion.

Interviewees echoed this phenomenon and shared specific instances. For example, a South Asian female physician stated:

“I[t] did come to a point when my juniors were being given those administrative positions… These [positions] were not advertised or anything. No other faculty were consulted. These positions were just announced.”

In 2013, 9% of participants reported experiencing patient(s) refusing to be cared for by the participant due to the participant’s religious identity.

In 2021, 33% reported experiencing patient(s) refusing to be cared for by the participant due to the participant’s religious identity.

  • In 2013, 9% of participants reported experiencing patient(s) refusing to be cared for by the participant due to the participant’s religious identity.
  • In 2021, 33% reported experiencing patient(s) refusing to be cared for by the participant due to the participant’s religious identity.

Aside from being rejected by patients, participants also encountered discriminatory comments from patients; for example, a South Asian female interviewee reported that patients made comments such as:

“How do I know you’re not ISIS” or “How do I know being a Muslim, you are really treating me and giving me the right meds and not actually trying to harm me?”
Muslim physicians are increasingly leaving their jobs due to workplace discrimination.
  • In 2013, 7% of participants reported leaving a job due to discrimination.
  • In the 2021 survey, 32% of participants reported the same.

Interview participants noted cumulative stress compelled them to leave. As one South Asian male participant shared:

“It [the discrimination] got escalated to the point where it was making me feel nervous…things accumulated to the point where I had to change my job.”

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Mufti Nazim Khutbah

Padela Khutbah

Shkifah Khutbah

Intervention Study

Qualitative Study and Interviews

Fifty Muslim multiethnicity women (40 years old and above) were interviewed (6 focused group) and 19 in individual interviews. We found religious beliefs did informed mammography intention, which includes (1) the perceived religious duty to care for one’s health, (2) religious practices as methods of disease prevention, (3) fatalistic notions about health, and (4) comfort with gender concordant health care.

Quantitative Study and survey

240, 40 years of age or older, were surveyed (72 respondents were Arab, 71 South Asian, 59 African American, and 38 from another ethnicity). We found that positive religious coping and perceived religious discrimination in health settings significantly (negatively) affected mammogram adherence among Muslim women in Chicago.

American Cancer Society mammogram recommendations

Mammogram recommendation for women at average risk or breast cancer

  • Women between 40 and 44 have a choice to have a mammography every year.
  • Women 45 to 54 should get mammograms every year.
  • Women 55 and older can switch to a mammogram every other year, or they can choose to continue yearly mammograms.

3R model

Reframing “switch train tracks”
  • Keep the barriers belief intact but change the way one thinks about it so it is consonant with the desired health behavior
  • Normalizes the barrier belief
Reprioritize: “show them a better train”
  • Introduce a new belief and create higher valence for it than the barrier belief
  • Normalization of the barrier belief is optional
Reform: “breakdown the train carriage”
  • Negate the barrier belief by demonstrating its faults by appealing to authority structures

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