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II&M successfully attended the ISNA convention and had engaging discussions from the 1st to the 4th of September.
Announcing Final Cohort: 'Introduction to the Field of Islamic Bioethics' Course Starts in September! Enjoy 50% off using the 'BIOETHICS50' Code.
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Latest News
II&M successfully attended the ISNA convention and had engaging discussions from the 1st to the 4th of September.
Announcing Final Cohort: 'Introduction to the Field of Islamic Bioethics' Course Starts in September! Enjoy 50% off using the 'BIOETHICS50' Code.
initiativemedicine

Hamza Karamali

Hamza Karamali

BASc And MASc in Computer Engineering

Hamza Karamali earned his BASc And MASc in Computer Engineering at the University of Toronto, after which he moved abroad to study the Islamic sciences full-time in Kuwait, UAE, and Jordan, reading and memorizing traditional works in all of the Islamic sciences, and earning Bachelor’s and Master’s degrees in Islamic Law and Legal Theory from Jamia Nizamiyya in Hyderabad, India. Hamza specializes in developing authentically Muslim responses to the problem of atheism and is currently developing ‘The Thinking Muslim’s Guide to Atheist Arguments’ (YouTube series) as well as a curriculum for courses that are designed to take Islamic education to a new level by basing all their conclusions on rational evidence. His work is grounded in the scholarly traditions of Muslim seminaries such as al- Azhar of Cairo, the Qarawiyyin of Fez, the Zaytuna of Tunisia, and the Deoband of India. Hamza describes the evidence-based curriculum of these classical seminaries in his ‘The Madrasa Curriculum in Context’, and he plans to develop that scholarly vision further in a forthcoming work that presents traditional Islamic logic in the idiom of contemporary logic and philosophy.
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Mufti Nazim Khutbah

Padela Khutbah

Shkifah Khutbah

Intervention Study

Qualitative Study and Interviews

Fifty Muslim multiethnicity women (40 years old and above) were interviewed (6 focused group) and 19 in individual interviews. We found religious beliefs did informed mammography intention, which includes (1) the perceived religious duty to care for one’s health, (2) religious practices as methods of disease prevention, (3) fatalistic notions about health, and (4) comfort with gender concordant health care.

Quantitative Study and survey

240, 40 years of age or older, were surveyed (72 respondents were Arab, 71 South Asian, 59 African American, and 38 from another ethnicity). We found that positive religious coping and perceived religious discrimination in health settings significantly (negatively) affected mammogram adherence among Muslim women in Chicago.

American Cancer Society mammogram recommendations

Mammogram recommendation for women at average risk or breast cancer

  • Women between 40 and 44 have a choice to have a mammography every year.
  • Women 45 to 54 should get mammograms every year.
  • Women 55 and older can switch to a mammogram every other year, or they can choose to continue yearly mammograms.

3R model

Reframing “switch train tracks”
  • Keep the barriers belief intact but change the way one thinks about it so it is consonant with the desired health behavior
  • Normalizes the barrier belief
Reprioritize: “show them a better train”
  • Introduce a new belief and create higher valence for it than the barrier belief
  • Normalization of the barrier belief is optional
Reform: “breakdown the train carriage”
  • Negate the barrier belief by demonstrating its faults by appealing to authority structures

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