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Latest News
Dr.Padela recently got published in the Chest. The manuscript uses a clinical case to work through Muslim controversies over brain death and withdrawing life support Here is the link
The recording for our Live Webinar on "Advancing equity for Muslim physicians in the healthcare workforce" and the policy report that stems from our research is available now at : click here
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Islamic Bioethics Symposium

Exploring the Ethical Dimensions of Mental, Reproductive and Sexual Health

October 21, 2019

Gordon Center for Integrative Sciences – The University of Chicago

Symposium Overview

The Initiative on Islam and Medicine at the University of Chicago is a leading forum for discourse and scholarship at the intersection of medicine and religion. On October 21, 2019, we are partnering with the Fifth Islam and Bioethics International Conference (following Haifa University 2001, Penn State University 2006, Ankara Turkey 2010, and Coimbra Portugal 2015) to explore the normative and ethical dimensions of Muslim mental, reproductive and sexual health. This joint, one-day symposium will complement our landmark three-day conference focused on Muslim health disparities, “Advancing Muslim American Health Priorities (A-MAP).” Our 2019 Islamic Bioethics Symposium is preceded by a number of conferences and workshops that II&M has hosted over the years. Learn more about some of our previous events below:

Symposium Overview

Keynote Speaker:

Rania Awaad, MD

Rania Awaad, M.D. is a Clinical Assistant Professor of Psychiatry at the Stanford University School of Medicine where she is the Director of the Muslim Mental Health Lab and Wellness Program and Co-Director of the Diversity Clinic. She pursued her psychiatric residency training at Stanford where she also completed a postdoctoral clinical research fellowship with the National Institute of Mental Health (NIMH). Her research and clinical work are focused on the mental health needs of Muslims. Her courses at Stanford range from teaching a pioneering course on Islamic Psychology, instructing medical students and residents on implicit bias and integrating culture and religion into medical care to teaching undergraduate and graduate students the psychology of xenophobia. Her most recent academic publications include an edited volume on “Islamophobia and Psychiatry” (Springer, 2019) and upcoming texts on Islamic Psychology and Muslim Mental Health. She is particularly passionate about uncovering the historical roots of mental health care in the Islamic intellectual heritage. Through her outreach work at Stanford, she is also the Clinical Director of the San Francisco Bay Area branches of the Khalil Center, a spiritual wellness center pioneering the application of traditional Islamic spiritual healing methods to modern clinical psychology. She has been the recipient of several awards and grants for her work. Prior to studying medicine, she pursued classical Islamic studies in Damascus, Syria and holds certifications (ijaza) in Qur’an, Islamic Law and other branches of the Islamic Sciences. Dr. Awaad is also a Professor of Islamic Law at Zaytuna College, a Muslim Liberal Arts College in Berkeley, CA where she has taught courses on Shafi’i Figh and Women’s Figh and Qur’anic sciences. In addition, she serves as the Director of The Rahmah Foundation, a non-profit organization dedicated to educating Muslim women and girls. At Rahmah, she oversees the Murbiyyah spiritual mentoring program for girls. Dr. Awaad is a nationally recognized speaker, awardwinning teacher, researcher and author in both the Islamic and medical sciences. Follow her on I: Dr.Rania Awaad, T: @AwaadRania

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Mufti Nazim Khutbah

Padela Khutbah

Shkifah Khutbah

Intervention Study

Qualitative Study and Interviews

Fifty Muslim multiethnicity women (40 years old and above) were interviewed (6 focused group) and 19 in individual interviews. We found religious beliefs did informed mammography intention, which includes (1) the perceived religious duty to care for one’s health, (2) religious practices as methods of disease prevention, (3) fatalistic notions about health, and (4) comfort with gender concordant health care.

Quantitative Study and survey

240, 40 years of age or older, were surveyed (72 respondents were Arab, 71 South Asian, 59 African American, and 38 from another ethnicity). We found that positive religious coping and perceived religious discrimination in health settings significantly (negatively) affected mammogram adherence among Muslim women in Chicago.

American Cancer Society mammogram recommendations

Mammogram recommendation for women at average risk or breast cancer

  • Women between 40 and 44 have a choice to have a mammography every year.
  • Women 45 to 54 should get mammograms every year.
  • Women 55 and older can switch to a mammogram every other year, or they can choose to continue yearly mammograms.

3R model

Reframing “switch train tracks”
  • Keep the barriers belief intact but change the way one thinks about it so it is consonant with the desired health behavior
  • Normalizes the barrier belief
Reprioritize: “show them a better train”
  • Introduce a new belief and create higher valence for it than the barrier belief
  • Normalization of the barrier belief is optional
Reform: “breakdown the train carriage”
  • Negate the barrier belief by demonstrating its faults by appealing to authority structures

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